Initial Change


Initial Change

There is a pattern of vowel change (or substitution) that applies to the vowel in the first syllable of Ojibwe verbs, under certain grammatically specified circumstances. Each of the seven vowels, a, aa, e, i, ii, o, and oo, shows a particular pattern of change (or alternation).

Unchanged (Plain)

Changed

a

anokii

work

e

enokiid

one who is working

aa

aakozi

be ill

ayaa

ayaakozid

one who is sick

e

debwe

tell the truth

aye

dayebwed

one who tells the truth

i

ikido

speak

e

ekidod

one who is speaking

ii

niimi

dance

aa

naamid

one who is dancing

o

odamino

play

we

wedaminod

one who is playing

oo

boodawe

make (a) fire

waa

bwaadawed

one who makes a fire

Plain and Changed Conjunct. Initial change only occurs in the conjunct order, not in the independent or the imperative orders. The conjunct can thus have both plain (unchanged) and changed forms, but the independent and imperative have only plain forms.

Initial Change with Participles. Certain kinds of grammatical constructions require initial change. For example, participles, which in Ojibwe grammatical tradition refers to verbal nouns, that is, verbs functioning as nouns meaning such things as 'the one who...' All verbs have participle forms. For example, all of the changed forms in the table above are participles, and so ayaakozid means 'the sick one' (from the verb aakozi, 'be sick'). Participles have special nominal endings that link them to nouns, e.g., bwaadawejig, 'those making a fire,' as opposed to boodawewaad, 'when/as ANpl make a fire.'

Initial Change with Relative Roots and Preverbs. Initial change is also almost always obligatory when a verb has as either a root or preverb representing one of six so-called relative roots (or relative preverbs). These are as follows:

Preverb Form Changed Preverb Root Form Changed Root Meaning
izhi- ezhi- /izh/, /in/ /ezh/, /en/ 'to such place; in such a way'
onji- wenji- /ond/, /onj/ /wend/, /wenj/ 'from such place; from such source; for such reason'
daso- endaso- /das/, /dash/ /endas/, /endash/ 'such quantity; such amount'
apiichi- epiichi- /apiit/, /apiich/ /epiich/, /epiit/ 'such extent, such degree'
ako- eko- /akw/ /ekw/ 'such time; since; so far'
dazhi- endazhi- /dan/, /dazh/ /endan/, /endazh/ 'there; at such place'

These relative roots and preverbs are extremely common in Ojibwe words, and are very common in actual usage. Initial change is one of the most active grammatical processes in the language. See the section on relatives for more information and examples of usage.

Verbs Showing Irregular Initial Change

There is a large subclass of verbs which begin with dan, das, dash, or daa and which do not show regualar initial change, but instead prefix an element /en/ (which looks like the changed form of the relative root /in/). Here are some examples

Unchanged

Changed

danenim

think s.o. to be in a certain place

endanenimaad

one who thinks s.o. to be in another place

danitaagozi

be heard in a certain place

endanitaagozid

one heard in a certain place

daso-biboonagizi

be a certain number of years old

endaso-biboonagizid

one who is a certain number of years old

dashiwag

they are so many in number

endashiwaajig

ones who are so many in number

daa

live there

endaad

one who lives there; where ANsg lives

To refer to the place where someone lives, the verb form daa, live somewhere, is commonly used in a changed conjunct form:

         endaayaan         where I live

         endaayan           where you (sg.) live

         endaad               where s/he (prox.) lives

         endaanid            where s/he (obv.) lives

         endaayaang        where we (but not you) live

         endaayeg           where you (pl.) live

         endaawaad         where they live

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