Initial Change |
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Initial Change
There is a pattern of vowel change (or substitution) that applies to the vowel in the first syllable of Ojibwe verbs, under certain grammatically specified circumstances. Each of the seven vowels, a, aa, e, i, ii, o, and oo, shows a particular pattern of change (or alternation).
Unchanged (Plain) |
Changed |
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a |
anokii |
work |
e |
enokiid |
one who is working |
aa |
aakozi |
be ill |
ayaa |
ayaakozid |
one who is sick |
e |
debwe |
tell the truth |
aye |
dayebwed |
one who tells the truth |
i |
ikido |
speak |
e |
ekidod |
one who is speaking |
ii |
niimi |
dance |
aa |
naamid |
one who is dancing |
o |
odamino |
play |
we |
wedaminod |
one who is playing |
oo |
boodawe |
make (a) fire |
waa |
bwaadawed |
one who makes a fire |
Plain and Changed Conjunct. Initial change only occurs in the conjunct order, not in the independent or the imperative orders. The conjunct can thus have both plain (unchanged) and changed forms, but the independent and imperative have only plain forms.
Initial Change with Participles. Certain kinds of grammatical constructions require initial change. For example, participles, which in Ojibwe grammatical tradition refers to verbal nouns, that is, verbs functioning as nouns meaning such things as 'the one who...' All verbs have participle forms. For example, all of the changed forms in the table above are participles, and so ayaakozid means 'the sick one' (from the verb aakozi, 'be sick'). Participles have special nominal endings that link them to nouns, e.g., bwaadawejig, 'those making a fire,' as opposed to boodawewaad, 'when/as ANpl make a fire.'
Initial Change with Relative Roots and Preverbs. Initial change is also almost always obligatory when a verb has as either a root or preverb representing one of six so-called relative roots (or relative preverbs). These are as follows:
Preverb Form | Changed Preverb | Root Form | Changed Root | Meaning |
izhi- | ezhi- | /izh/, /in/ | /ezh/, /en/ | 'to such place; in such a way' |
onji- | wenji- | /ond/, /onj/ | /wend/, /wenj/ | 'from such place; from such source; for such reason' |
daso- | endaso- | /das/, /dash/ | /endas/, /endash/ | 'such quantity; such amount' |
apiichi- | epiichi- | /apiit/, /apiich/ | /epiich/, /epiit/ | 'such extent, such degree' |
ako- | eko- | /akw/ | /ekw/ | 'such time; since; so far' |
dazhi- | endazhi- | /dan/, /dazh/ | /endan/, /endazh/ | 'there; at such place' |
These relative roots and preverbs are extremely common in Ojibwe words, and are very common in actual usage. Initial change is one of the most active grammatical processes in the language. See the section on relatives for more information and examples of usage.
Verbs Showing Irregular Initial Change
There is a large subclass of verbs which begin with dan, das, dash, or daa and which do not show regualar initial change, but instead prefix an element /en/ (which looks like the changed form of the relative root /in/). Here are some examples
Unchanged |
Changed |
||
danenim |
think s.o. to be in a certain place |
endanenimaad |
one who thinks s.o. to be in another place |
danitaagozi |
be heard in a certain place |
endanitaagozid |
one heard in a certain place |
daso-biboonagizi |
be a certain number of years old |
endaso-biboonagizid |
one who is a certain number of years old |
dashiwag |
they are so many in number |
endashiwaajig |
ones who are so many in number |
daa |
live there |
endaad |
one who lives there; where ANsg lives |
To refer to the place where someone lives, the verb form daa, live somewhere, is commonly used in a changed conjunct form:
endaayaan where I live
endaayan where you (sg.) live
endaad where s/he (prox.) lives
endaanid where s/he (obv.) lives
endaayaang where we (but not you) live
endaayeg where you (pl.) live
endaawaad where they live